More on Provident Living

Here's a few more great quotes from the bretheren of the church on the dangers of dependency and attitudes of entitlement to government welfare.

The Celestial Nature of Self-Reliance
By President Marion G. Romney (1897–1988)
This was printed in the March 2009 Ensign

Gullible Gulls
I clipped the following article from the Reader’s Digest some time ago. It reads:
“In our friendly neighbor city of St. Augustine great flocks of sea gulls are starving amid plenty. Fishing is still good, but the gulls don’t know how to fish. For generations they have depended on the shrimp fleet to toss them scraps from the nets. Now the fleet has moved. …
“The shrimpers had created a Welfare State for the … sea gulls. The big birds never bothered to learn how to fish for themselves and they never taught their children to fish. Instead they led their little ones to the shrimp nets.
“Now the sea gulls, the fine free birds that almost symbolize liberty itself, are starving to death because they gave in to the ‘something for nothing’ lure! They sacrificed their independence for a handout.“A lot of people are like that, too. They see nothing wrong in picking delectable scraps from the tax nets of the U.S. Government’s ‘shrimp fleet.’ But what will happen when the Government runs out of goods? What about our children of generations to come?
“Let’s not be gullible gulls. We … must preserve our talents of self-sufficiency, our genius for creating things for ourselves, our sense of thrift and our true love of independence.”2
The practice of coveting and receiving unearned benefits has now become so fixed in our society that even men of wealth, possessing the means to produce more wealth, are expecting the government to guarantee them a profit. Elections often turn on what the candidates promise to do for voters from government funds. This practice, if universally accepted and implemented in any society, will make slaves of its citizens.
We cannot afford to become wards of the government, even if we have a legal right to do so. It requires too great a sacrifice of self-respect and political, temporal, and spiritual independence.In some countries it is extremely difficult to separate earned from unearned benefits. However, the principle is the same in all countries: We should strive to become self-reliant and not depend on others for our existence.
Governments are not the only guilty parties. We fear many parents are making “gullible gulls” out of their children with their permissiveness and their doling out of family resources. In fact, the actions of parents in this area can be more devastating than any government program.
Bishops and other priesthood leaders can be guilty of making “gullible gulls” out of their ward members. Some members become financially or emotionally dependent on their bishops. A dole is a dole whatever its source. All of our Church and family actions should be directed toward making our children and members self-reliant. We can’t always control government programs, but we can control our own homes and congregations. If we will teach these principles and live them, we can do much to counter the negative effects which may exist in government programs in any country.
We know there are some who, for reasons beyond their control, cannot become self-reliant. President Henry D. Moyle had these people in mind when he said:
“This great principle does not deny to the needy nor to the poor the assistance they should have. The wholly incapacitated, the aged, the sickly are cared for with all tenderness, but every able-bodied person is enjoined to do his utmost for himself to avoid dependence, if his own efforts can make such a course possible; to look upon adversity as temporary; to combine his faith in his own ability with honest toil. …
“We believe [that] seldom [do circumstances arise in which] men of rigorous faith, genuine courage, and unfaltering determination, with the love of independence burning in their hearts, and pride in their own accomplishments, cannot surmount the obstacles that lie in their paths.”3

Elder Dallin H. Oaks
Of the Quorum of the Twelve Apostles – General Conference April 2009
We live in a time when sacrifice is definitely out of fashion, when the outside forces that taught our ancestors the need for unselfish cooperative service have diminished. Someone has called this the “me” generation—a selfish time when everyone seems to be asking, what’s in it for me? Even some who should know better seem to be straining to win the praise of those who mock and scoff from the “great and spacious building” identified in vision as the pride of the world (see 1 Nephi 8:26–28; 11:35–36).
The worldly aspiration of our day is to get something for nothing. The ancient evil of greed shows its face in the assertion of entitlement: I am entitled to this or that because of who I am—a son or a daughter, a citizen, a victim, or a member of some other group. Entitlement is generally selfish. It demands much, and it gives little or nothing. Its very concept causes us to seek to elevate ourselves above those around us. This separates us from the divine, evenhanded standard of reward that when anyone obtains any blessing from God, it is by obedience to the law on which that blessing is predicated (see D&C 130:21).
The effects of greed and entitlement are evident in the multimillion-dollar bonuses of some corporate executives. But the examples are more widespread than that. Greed and ideas of entitlement have also fueled the careless and widespread borrowing and excessive consumerism behind the financial crises that threaten to engulf the world.

Becoming Provident Providers Temporally and Spiritually
Elder Robert D. Hales
Of the Quorum of the Twelve Apostles General Conference April 2009

What is a provident provider?
All of us are responsible to provide for ourselves and our families in both temporal and spiritual ways. To provide providently, we must practice the principles of provident living: joyfully living within our means, being content with what we have, avoiding excessive debt, and diligently saving and preparing for rainy-day emergencies. When we live providently, we can provide for ourselves and our families and also follow the Savior’s example to serve and bless others.
Being provident providers, we must keep that most basic commandment, “Thou shalt not covet” (Exodus 20:17). Our world is fraught with feelings of entitlement. Some of us feel embarrassed, ashamed, less worthwhile if our family does not have everything the neighbors have. As a result, we go into debt to buy things we can’t afford—and things we do not really need. Whenever we do this, we become poor temporally and spiritually. We give away some of our precious, priceless agency and put ourselves in self-imposed servitude. Money we could have used to care for ourselves and others must now be used to pay our debts. What remains is often only enough to meet our most basic physical needs. Living at the subsistence level, we become depressed, our self-worth is affected, and our relationships with family, friends, neighbors, and the Lord are weakened. We do not have the time, energy, or interest to seek spiritual things…
We must want, more than anything else, to do our Heavenly Father’s will and providently provide for ourselves and others. We must say, as did King Lamoni’s father, “I will give away all my sins to know thee” (Alma 22:18). Then we can go to Him with steadfast determination and promise Him, “I will do whatever it takes.” Through prayer, fasting, obedience to the commandments, priesthood blessings, and His atoning sacrifice, we will feel His love and power in our lives. We will receive His spiritual guidance and strength through the promptings of the Holy Ghost. Only through our Lord’s Atonement can we obtain a mighty change of heart (see Mosiah 5:2; Alma 5:14) and experience a mighty change in our addictive behavior.
With all the love I have in me and with the Savior’s love through me, I invite you to come unto Him and hear His words: “Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted” (2 Nephi 9:51).